Exclusive: Maajja Responds to Criticism over Rolling Stone Cover, Allegations That Arivu was Not Paid, Confusion over Credits for ‘Enjoy Enjaami’

After the cover of Rolling Stone India’s August issue, featuring singers Dhee and Shan Vincent de Paul, who released the songs Enjoy Enjaami and Neeye Oli via the music label maajja, garnered criticism for ignoring lyricist Arivu despite his contribution to those songs, allegations surfaced that Arivu was not paid for his work.

Noel Kirthiraj, CEO and co-founder of maajja, said, in an exclusive chat with Silverscreen India, that maajja’s model helps “artists maximise monetisation of the content that’s rightfully theirs and help develop a sustainable income stream as opposed to a one-time token payment.”

He also cleared the air on the various allegations and accusations that have been thrown around with respect to Arivu and his work with maajja.

What triggered the issue:

On Saturday, Rolling Stone India published a cover story featuring Dhee and Shan. However, Arivu, the independent singer and rapper who wrote the lyrics of Enjoy Enjaami and performed it with Dhee and co-wrote the lyrics of Neeye Oli with Shan, is not featured in the cover photo nor was he mentioned in the tweet that promoted the article.

Many on social media called out the magazine for ignoring Arivu. Among these was filmmaker Pa Ranjith, whose film Sarpatta Parambarai features Neeye Oli. He wrote: “Arivu, the lyricist of Neeye Oli and singer as well as the lyricist of Enjoy Enjaami has once again been invisiblised.”

Enjoy Enjaami is produced by music composer Santhosh Narayanan, who also composed Neeye Oli.

Allegations that Arivu was not paid for his work on Enjoy Enjaami:

As the issue began to blow up, allegations spread that the Arivu was not paid for the project. Writer Shalin Maria Lawrence tweeted, “There is a word that Arivu was not paid for the Enjoy Enjaami project. Not for the lyrics, not for the singing. Nothing. Can maajja deny it?”

Noel replied to her tweet saying, “maajja’s ethos is to empower artists with rights to their songs. This is to eliminate precisely this practice of artists giving up rights for a nominal fee. Artists own the rights & share the revenue earned on an ongoing basis, instead of a token payment. No artists were paid.

This led to several people questioning if this was fair practice and demanding to know how much each artist was paid.

Response from maajja clarifying their revenue model:

When Silverscreen India reached out to Noel to understand how maajja operates, he said, “As we all know, the music industry in India is intertwined with the movie industry. This dependency has led to various practices that have become the norm and are widely adopted. In our view, many of these practices are not in the best interest of the artists in the long run. When you look at the typical compensation model, artists are paid a fee in exchange for rights to their creation – artists are treated as contractors, where the creative work is commissioned under an agreement as work made for hire.”

One of the core principles of maajja, Noel said, is to allow artists to own 100% of their intellectual property. “We do not take over the rights by paying the artists. Instead, we help artists maximise monetisation of the content that’s rightfully theirs and help develop a sustainable income stream as opposed to a one-time token payment. This is a well-established and proven model in the music business in the West as well as in many other industries involving intellectual property,” he added.

Clarification on the Rolling Stone cover controversy:

Asked if maajja was aware of the Rolling Stone cover design and what their stand on that issue is, Noel said the aim of the cover story is not to promote any particular song(s). “The story covers our roster of core maajja artists like Arivu alongside Navz-47, established names like Santhosh Narayanan and the legendary AR Rahman, who is the co-founder of maajja, in addition to Shan Vincent de Paul and Dhee. All artists involved, including Arivu, responded to questions and we had provided press photos at the request of Rolling Stone when they reached out about doing this story.”

Adding that they were “excited by the opportunity to spotlight some of the amazing talent” that the platform has worked with, Noel said that it is “unfortunate” that people drew conclusions without reading the actual story.

Earlier on Thursday, Shan issued a statement saying that he and Dhee were on the magazine cover to promote his album Made in Jaffna and Dhee’s upcoming English debut album, respectively, which he said would be the first independent albums released on maajja.

Confusion over credits for Arivu in the official video of Enjoy Enjaami:

Another criticism that emerged was that Arivu is not credited as the lyricist for the song Enjoy Enjaami in the YouTube description of the official video uploaded by maajja. There was also outrage over the artist listing saying “Dhee ft. Arivu” (Dhee featuring Arivu) as people felt that Dhee being credited as the main artist amounted to the sidelining of Arivu despite his greater contribution to the song.

Noel explained that the practice of specifying the lyricist is an outdated one that stems from cinema and music being intertwined in India. “In movies, one person writes the lyrics, someone else sings, and a different person is seen on screen. So there’s a need for explicitly naming the lyricist. In the case of independent music, the lyricist is very much part of the song as the performing artist. Also credit and YouTube description are two different things. If Arivu is not credited as the lyricist, how come everyone knows clearly that Arivu is the lyricist?”

He also pointed out that for Neeye Oli, which has Tamil lyrics written by Arivu but performed by Navz-47, they have ensured this nuance is not lost in the YouTube description.

“Arivu’s role and contribution to Enjoy Enjaami is undeniable. The YouTube description does not determine whether someone is credited or how someone is compensated,” he added.

As for the reason for the artist credits naming Dhee ahead of Arivu, Noel said it goes back to the origin of Enjoy Enjaami. “We asked Dhee to do a song with Santhosh Narayanan as producer. They were excited and Dhee wanted Arivu to be part of the song. So it was Dhee’s song and she invited Arivu to collaborate, and the credits reflect that. It all comes down to who is the artist that initiated the project – in this case, it was Dhee.”

*****

Several attempts by Silverscreen India to reach Arivu failed. Dhee and Santhosh Narayanan have not commented on the issue yet.

Pa Ranjith, CS Amudhan, Leena Manimekalai Speak Out against the Exclusion of Arivu in Rolling Stone Cover Featuring Dhee & Shan Vincent de Paul

The cover of Rolling Stone India’s August issue, featuring singers Dhee and Shan Vincent de Paul for their songs Enjoy Enjaami and Neeye Oli, drew a lot of backlash on social media for ignoring lyricist Arivu despite his contribution to the songs.

In its tweet sharing the cover story on Friday, Rolling Stone India referred to Dhee and de Paul as “triumphant South Asian artists” who have been at the “front of erasing border lines with songs like Enjoy Enjaami and Neeye Oli respectively, released via platform and label maajja.”

However, Arivu, the independent singer and rapper who wrote the lyrics of Enjoy Enjaami and performed it with Dhee and co-wrote the lyrics of Neeye Oli with Shan, is not featured in the cover photo nor was he mentioned in the tweet.

Also, while the cover story features multiple quotes from both Dhee and Shan and is peppered with stills from their photoshoot, it includes only one quote from Arivu and no photographs of the rapper.

It is important to note that Enjoy Enjaami, which was released in March and became a milestone in Tamil indie music, is based on Arivu’s grandmother, Valliammal. The song includes lines that talk about someone not getting credit for their work. It is produced by music composer Santhosh Narayanan, who also composed Neeya Oli.

Many on social media called out the magazine for ignoring Arivu. Among these was filmmaker Pa Ranjith, whose film Sarpatta Parambarai features Neeye Oli. He wrote: “Arivu, the lyricist of Neeya Oli and singer as well as lyricist of Enjoy Enjaami has once again been invisiblised.” He further said, “Rolling Stone India and maajja, is it so difficult to understand that the lyrics of both songs challenges this erasure of public acknowledgement?”

The music label maajja, founded by AR Rahman, released both songs.

Filmmaker-lyricist CS Amudhan stated that Dhee, Santhosh Narayanan, and Rahman should speak up if Arivu’s “erasure wasn’t a deliberate and blatant move.” He continued, “Otherwise, it will go down as a historical injustice. These are people we believe are on the right side of the good fight, I really hope they do the right thing.”

Calling the incident “textbook intellectual theft and blatant brahminism,” filmmaker Leena Manimekalai also criticised the move and wrote, “It is really ironic that the very songs stolen from Arivu provide a response to and challenge the caste system that is at the root of such sidelining of the artist and exploitation of his work.”

Singer Chinmayi Sripada wrote, “The discussion on Arivu’s treatment isn’t a triviality, nor ‘taking it away from music.’ I truly hope Arivu at least had a contract in place, got paid his due as a creator and is getting the royalties for the insane hits on Enjoy Enjaami and Neeye Oli.”

This is not the first time Arivu has been sidelined. In June, DJ Snake remixed Enjoy Enjaami and it became the first Tamil indie song to be featured on a billboard on Times Square. While the billboard featured both Dhee and DJ Snake, Arivu’s photo was missing.

While Rolling Stone India has not yet issued a statement addressing the exclusion of Arivu from its cover, on Sunday, the publication tweeted pictures of AR Rahman, Arivu, Navz-47, and Santhosh Narayanan and wrote as captions: “(1) AR Rahman-backed label and platform maajja stands apart for its refreshing South Asian-focused approach. (2) Firebrand Tamil rapper, lyricist and composer Arivu who packed a punch in tracks like Enjoy Enjaami and Neeye Oli. (3) Canadian hip-hop artist Navz-47 took the reigns on Neeye Oli, singing and rapping in Tamil. (4) Ace producer Santhosh Narayanan.”

Dhee and de Paul have not commented on the issue.

(Translation inputs from Ramya Ashok Kumar)

Thimmarusu: Satya Dev Plays a Lawyer Whose Character Resembles Krishnadevaraya’s Prime Minister, Says Director Sharan Koppisetty

Thimmarusu, the upcoming Telugu film starring actor Satya Dev in the lead role, will be the first film to release in theatres in Andhra Pradesh and Telangana after they reopen following the second wave of the Covid-19 pandemic.

The film is slated to hit theatres on July 30.

Directed by filmmaker Sharan Koppisetty, Thimmarusu is produced by Mahesh Sa Koneru and Yarabolu Srujan under East Coast Productions and S Originals.

In a conversation with Silverscreen India, Koppisetty, who made his debut with the 2018 romantic comedy Kirrak Party, said that the title of his upcoming film is taken from the name of Timmarusu, the prime minister of the Vijayanagara emperor Krishnadevaraya.

“Timmarusu served as one of the pillars of strength of the king, who considered him a fatherly figure. It was during his time that the king expanded his empire. However, later, they had a fallout and Krishnadevaraya tortured Timmarusu. This resulted in the downfall of the king. Until his death, Timmarusu fought for the truth and was honest. In a similar fashion, my film’s protagonist Ram Chandra (Satya Dev) is a lawyer who fights for justice and is not behind money. His character resembles that of Timmarusu. Hence the title of the film.”

Calling the film an investigative thriller, the director added that the plot primarily revolves around the lawyer, who uses his personal money to take up cases and bring justice to his clients. “He gets involved in the investigation following the murder of a cab driver, and the rest of the film follows his pursuit of the truth,” Koppisetty added.

The filmmaker said that his script was inspired by the 2007 South Korean film New Trial, which has the same premise.

The film was shot in Hyderabad in a 40-day schedule from November 2020 to January 2021. Calling it a “real challenge” to shoot amid a pandemic, Koppisetty recalled one of the most difficult sequences they filmed. “We shot at Mozamjahi Market with 200 junior artists. It was the climax sequence and we had to keep the Covid protocols in mind. The shoot went on for about two days and it was the toughest to execute.”

Besides Satya Dev, the film features Priyanka Jawalkar as the female lead, Ajay as an inspector, and Brahmaji as the protagonist’s associate lawyer.

The post-production work is nearing completion and the runtime, as of now, stands at 120 minutes.

While Thimmarusu features no songs, a promotional song was recorded for the film. This song and the film’s background score are both composed by Sricharan Pakala.

Speaking about the release of Thimmarusu, the director said, “We were supposed to release the film in May, but it got postponed due to the second wave of the pandemic. In between, we did get OTT offers, but we chose to wait for theatres to reopen to give audience a theatrical experience, keeping in mind the aspect ratio and the sound designing we did.”

AR Rahman: ‘99 Songs is a Big Advertisement for Musical Education’

99 Songs, the 2021 Hindi musical romance, co-written and produced by AR Rahman, is a “big advertisement for musical education,” revealed the composer during a Clubhouse session held on the occasion of the birth anniversary of late Samir Bangara, the co-founder of Qyuki, a ‘creator-focused new media company’, on Thursday.

Rahman, who also serves as a co-founder of the company, was speaking in the session titled Artist x Entrepreneur: Balancing Creativity and Capitalism, which was focused on how artists try to strike a balance between the business side of their art and their creativity.

Rahman pointed out that when it comes to art and entrepreneurship, he learned that there needs to be a balance between mind and belief. It cannot be a binary, he said, one has to follow a middle path. He mentioned that qualities such as a leap of faith, goodwill, honesty, and smartness are necessary to conquer the world of entrepreneurship.

Speaking about his film 99 Songs, Rahman said, “It is about every middle-class family where, when a kid says that they want to learn guitar or painting, they are told they can do that, but must also find a job. People don’t believe that those things can be the job. And this happens not only in India but all over the world. Everybody can relate to that. No one has ever made a movie about that and I felt that we needed to make a statement on that in a beautiful and cinematic way, which Vishwesh (director of the film) and Ehan Bhat (protagonist) brought to it.”

When asked how he balances between making the art that he wants and what is demanded of him, the musician said, “As an artist, we all want to do something cool. When it comes to films, they want a particular kind of music and I cannot deny their requests. So I analyse the options I have within that space.”

“But, it’s usually the things that I do for myself that get the most attention. Songs like Humma Humma (Bombay) and Khwaja Mere Khwaja (Jodha Akbar), I composed for myself. When Mani Ratnam heard them, he took them for the films, though they were done for albums. When you create music with the pure intention of art, it sounds much better,” he added.

He revealed that it was Mani Ratnam from whom he learned about making creative work that is artistic and commercially viable. “He made movies that are very artistic and at the same time, even a person who wants to just watch entertaining films can enjoy them. He pulled off the balance from his early days, with films like Agni Natchathiram (1988), and Nayakan (1987). So, you learn from your mentor,” Rahman observed.

Rahman also revealed that he has finished the soundtracks of his upcoming films, including Cobra, Mimi, Atrangi Re, and Ayalaan, all during the Covid-19 pandemic induced lockdown.

Britney Spears Can Now Hire Her Own Attorney In Conservatorship Case

In a first of its kind, the American singer and songwriter Britney Spears on Wednesday has been allowed to choose her own attorney to fight her ongoing conservatorship with her father Jamie Spears, USA Today reported.

The court granted Spears’ request to hire  former federal prosecutor-turned- litigator Mathew Rosengart to be her lawyer in the popstar’s ongoing effort to end her 13-year conservatorship which permits her father to take control of both her personal and professional life.

Speaking for 15 minutes in court, Spears emotionally said she wanted an investigation into all the abuse she has undergone. She also reiterating that she does not want her father as co-conservator as she wants to take charge of her own life. She mentioned that she would henceforth refuses to undergo any more medical assessments and called them ‘stupid psych tests’.

“I’m not willing to sit with anybody at this point to be evaluated. I want to press charges for abuse. Instead of investigating my capacity, I want an investigation on my dad,” she said.

She added, “My dad needs to be removed today,” while breaking down during the hearing.

She also mentioned that she wants her state-appointed care manager and conservator Jodi Montgomery to continue in the role.

Along with challenging various aspects of the hearing, Jamie Spears’ lawyer questioned Montgomery’s stay as a conservator after the singer had criticized Montgomery at the June 23 hearing. He also placed on record his displeasure since The court permitted Spears speak at length. “No one else has been afforded the opportunity,” he said.

“Many of her characterizations and memories are just incorrect,” Jamie Spears’ lawyer added.

Earlier, during the June 23 hearing, where Spears gave a 24-minute long testimony, she mentioned that she was forced to use an Intrauterine Device (IUD) to prevent pregnancy. She said she wanted to take out but she was disallowed by her conservators from doing so. Countering the statement, Jamie Spears lawyer argued during Wednesday’s hearing that there is no fixed order that precludes her from making informed medical decisions.

“I’m not sure Miss Spears understands she can make medical decisions and have birth control implanted or not,” Jamie Spears’ lawyer said.

The court has scheduled another hearing on September 29 to resolve a number of issues including the removal of the IUD.

Following the hearing, Spears took to Instagram on the same day, thanking her fans for their support. She acknowledged the #FreeBritney campaign for the first time while sharing cartwheeling and horseriding videos.

She wrote, “Coming along, folks … coming along !!!!! New with real representation today … I feel GRATITUDE and BLESSED !!!! Thank you to my fans who are supporting me … You have no idea what it means to me be supported by such awesome fans !!!! God bless you all !!!!! Pssss this is me celebrating by horseback riding and doing cartwheels today !!!! #FreeBritney”

Following the June 23 hearing, the Los Angeles Court had once again denied her request of having her father removed from the ongoing conservatorship.

Recently, on July 5, Spears’ long-time manager Larry Rudolph resigned after controversies escalated regarding the singer’s ongoing conservatorship and she expressed an intention to officially retire.

Soon after, Samuel Ingham, Spears’ lawyer who has represented her from the early months of her conservatorship, was asked to resign from that role on July 7, after she claimed he had never told her she could seek to terminate the conservatorship. The court also granted his request to quit.

Britney Spears’ Manager Larry Rudolph Resigns as Popstar Considers Retirement

Britney Spears’ long-time manager Larry Rudolph resigned on Monday after controversies escalated regarding the American singer and songwriter’s ongoing conservatorship with her father Jamie Spears and she expressed an intention to officially retire, Deadline reported.

In a letter addressed to Spears’ father and her court-appointed care manager Jodi Montgomery, as co-executors of her estate, Rudolph wrote that it has been two-and-a-half years since he last communicated with the pop singer, at which time she had informed him about wanting to take an ‘indefinite work hiatus’.

“Earlier today, I became aware that Britney had been voicing her intention to officially retire,” he continued.

“As you know, I have never been a part of the conservatorship nor its operations, so I am not privy to many of these details. I was originally hired at Britney’s request to help manage and assist her with her career. And as her manager, I believe it is in Britney’s best interest for me to resign from her team as my professional services are no longer needed,” he further said.

Rudolph has been Spears’ main manager since the early years of her career in the 1990s. “I will always be incredibly proud of what we accomplished over our 25 years together. I wish Britney all the health and happiness in the world, and I’ll be there for her if she ever needs me again, just as I always have been,” he wrote.

According to the Deadline report, in 2019, Spears had suddenly pulled out of her Las Vegas residency stating she was going on a “hiatus” citing her father’s health issues.

Rudolph’s resignation comes amidst the court case that 39-year-old Spears is fighting to end her “abusive” 13-year-old conservatorship under her father.

In 2008, at the age of 26, Spears entered into a temporary conservatorship or guardianship with her father following her public meltdowns. It gave her father, Jamie Spears, control over her financial affairs, estate, and her personal life.

Recently, on June 23, the singer addressed the court on the issue of her conservatorship. “I’ve been in shock. I am traumatized. I just want my life back,” she said. It was the first time she spoke on the matter in a long time.

However, a week later, on June 30, a Los Angeles Superior Court judge once again denied Britney Spears’ request to have her father Jamie Spears removed from her conservatorship. The court denied the request observing that it found Spears to be “substantially unable to manage her financial resources or to resist fraud or undue influence.”

Through all this time, Rudolph had remained as her manager and Spears released multiple albums and went on world tours.

Sony Music India Obtains Injunction against KAL Radio in Copyright Infringement Case

The Bombay High Court on Tuesday granted an interim injunction in the case filed by Sony Music Entertainment against KAL Radio Ltd, restricting the latter from broadcasting any songs copyrighted by the former on their stations till July 2, reported Bar and Bench.

Sony filed a copyright infringement suit against the FM radio company when, following an email back-and-forth between the two organisations in March regarding the licensing of certain copyright protected works, Sony India representatives found that KAL Radio was broadcasting Sony recordings on their various FM stations without seeking permission.

Senior Advocate Janak Dwarkadas appearing for Sony sought urgent ad-interim restraining order on the grounds that KAL Radio did not have a license and, therefore, the act of broadcasting the songs without permit was infringement and immediately actionable, the report said.

KAL Radio, a part of Sun TV Network Ltd group, had obtained certain licenses to use Sony India’s copyright protected work from the Phonographic Performance Limited, of which Sony India was a member.

KAL Radio had first sent an email to Sony India in February claiming entitlement to a statutory license and forwarded a cheque for Rs 64,570. Sony rejected this on the grounds that KAL Radio’s notice did not comply with Section 31-D of the Copyright Act 1957 and returned the cheque.

The Copyright Board in 2010 had determined the license fee in regard to the compulsory licensing regime under Section 31-D which stated that “the broadcasting organisation shall give prior notice, in such manner as may be prescribed, of its intention to broadcast the work stating the duration and territorial coverage of the broadcast, and shall pay to the owner of rights royalties in the manner and at the rate fixed by the Appellate Board.”

In March, KAL Radio had emailed Sony India with their royalty calculation which amounted to Rs 67,514 and a log file of its radio channels which showed that it has been using Sony India’s copyrighted works.

It was then that Sony Music went ahead with the civil suit and claimed injunction and damages.

Abhishek Malhotra, KAL Radio’s representative, tried to reason and stated that “KAL was entitled to use Sony India’s work as per Section 31-D of the Copyright Act the moment it sends a notice and payment.”

Justice Gautam Patel, who heard the case, observed that KAL Radio could not hand-pick the rules that suited it best.

“In effect, his submissions amounts to saying that his client can interpret the statute and the rules as loosely as it wishes, need not conform to the statutory regime, and none can deny his client a ‘right’ to use someone else’s copyright-protected material,” Justice Patel said in response to Malhotra’s submission.

The court then granted an ad-interim injunction restraining KAL from broadcasting Sony’s copyrighted works till July 2, 2021.

Singer Billie Eilish Apologises for Using Racial Slur in Resurfaced Video: ‘I Am Appalled and Embarrassed’

Singer-songwriter Billie Eilish on Monday issued a statement on Instagram apologising for using a racial slur in an old video that resurfaced on TikTok at the end of last week. In the video, she is seen lip-syncing a racist slur along with Tyler, the Creator’s 2011 song Fish.

The video also shows the singer apparently mocking Asian accents.

Taking to Instagram, the Grammy winner, who is now 19, explained that she was “13 or 14” in the video in question. “I mouthed a word from a song that, at the time, I didn’t know was a derogatory term used against members of the Asian community,” she wrote. “I am appalled and embarrassed and want to barf that I ever mouthed along to that word,” she added.

Adding that the only time she ever heard that word was in the song, Eilish wrote, “Regardless of my ignorance and age at the time, nothing excuses the fact that it was hurtful.”

The Bad Guy singer also addressed what appears to be her mocking Asian accents in the video, saying that the way she was speaking was a “gibberish” voice she has used since she was a child.

“It is absolute gibberish and just me goofing around and is in NO way an imitation of anyone or any language, accent, or culture in the SLIGHTEST,” Eilish wrote. “Anyone who knows me has seen me goofing around with voices my whole life. Regardless of how it was interpreted, I did not mean for any of my actions to have caused hurt to others and it absolutely breaks my heart that it is being labelled now in a way that might cause pain to people hearing it,” she further added.

At the end of her statement, Eilish, whose second album Happier Than Ever will be out on July 30 on Darkroom/Interscope, requested her followers to “continue having conversations, listening and learning,” and said that she only wants to use her platform “to fight for inclusion, kindness, tolerance, equity, and equality.”

Taylor Swift’s re-recorded album, Red (Taylor’s Version) to release in November

Taylor Swift announced on Friday her next album Red (Taylor’s Version) will release on November 19. Red will be her next re-recorded album of her 2012 original by the same name and will feature 30 songs.

Red was the singer and actor’s fourth album.

Swift accompanied the announcement with a note on Instagram that read, “Musically and lyrically, Red resembled a heartbroken person,” calling is a “fractured mosaic of feelings that somehow all fit together in the end.”

“I’ve always said that the world is a different place for the heartbroken. It moves on a different axis, at a different speed. Time skips backwards and forwards fleetingly. The heartbroken might go through thousands of micro-emotions a day trying to figure out how to get through it without picking up the phone to hear that old familiar voice. In the land of heartbreak, moments of strength, independence, and devil-may-care rebellion are intricately woven together with grief, paralyzing vulnerability and hopelessness. Imagining your future might always take you on a detour back to the past. And this is all to say, that the next album I’ll be releasing is my version of Red,” the post read.

Swift added that she went into the studio and experimented with different sounds and collaborators with mixed emotions, and tortured by memories of past.

“And I’m not sure if it was pouring my thoughts into this album, hearing thousands of your voices sing the lyrics back to me in passionate solidarity, or if it was simply time, but something was healed along the way,” she wrote.

She concluded her note hinting at the song All Too Well from her 2012 album that is ten-minute long, and said, “Sometimes you need to talk it over (over and over and over) for it to ever really be… over. Like your friend who calls you in the middle of the night going on and on about their ex, I just couldn’t stop writing. This will be the first time you hear all 30 songs that were meant to go on Red. And hey, one of them is even ten minutes long.”

Red will be the American singer’s second re-recorded version of her original albums, after Fearless that released in April.

Swift plans on re-recording all her six albums that released from between her debut in 2006 and 2017.

The decision to re-record her albums came after her earlier works were sold to celebrity manager Scooter Braun by Scott Borchetta of Big Machine Records. Swift portrayed her resentment regarding the decision on Tumblr in 2019, calling Braun a “bully” and said that she was “sad and grossed”. Braun later sold the master labels to Shemrock Holdings.

Swift signed with Big Machine as a newcomer and the deal barred her from retaining ownership of her work. She later quit and signed with Record Labels and UMG in 2019.

She owns the rights to her 2019 album “Lover,” 2020’s sister albums “Folklore” and “Evermore,” as well as any rerecorded albums and future releases.

Missing Rapper MC Kode Found in Jabalpur

Aditya Tiwari, aka MC Kode, the New Delhi-based rapper who went missing, was found by the Delhi Police in Jabalpur, Madhya Pradesh, on Wednesday.

The 22-year-old went missing on June 2 after posting a cryptic story on his Instagram profile hinting at suicide.

Tiwari went missing following an uproar on social media over an old video that surfaced on Twitter in which he was seen using obscene language against Hindu religious texts. His mother, Deepa Tiwari, had filed a missing person report in South Delhi’s Mehrauli Police Station on June 4 and a case of kidnapping was registered the next day.

According to a report in The Indian Express, Atul Kumar Thakur, DCP (South), said a team was sent to Jabalpur, and Tiwari was found at a friend’s place there.

A senior police officer told the website, “His mother told us he left his home in Saidullajab after posting a suicide note on Instagram. We found that his phone’s last location was in Noida on May 25. It was later switched off. We wrote to social media sites to provide Tiwari’s account details. During the investigation, we found Tiwari was in Madhya Pradesh.”

“After leaving Delhi, we presume he contacted his friend and went to live at his place. We haven’t questioned him yet and our team is bringing him back to Delhi. We will then ask him about his disappearance and how we went to Jabalpur,” Thakur told The Indian Express. 

The controversy started after some Instagram handles shared a rap battle video from June 2016 in which Kode made some remarks about the Bhagavad Gita and Mahabharata. Following this, he received intense hate on social media with some users demanding him to be jailed for his remarks.

One Twitter user even put a “cash prize” reward to find and bring Tiwari to him.

Soon after, Tiwari posted an apology on his social media page. “I’ve angered a lot of people and that anger is understood and I deeply regret my actions…Currently all my details have been leaked including my address and there is a mass movement of people calling for a mob lynch of me and my family… Also local goons have placed a price on my head too. I am deeply sorry and I request you to please forgive me and spare me and the people associated to me their life,” he wrote.

When the trolls did not stop, he took to his Instagram and posted a story and wrote that his “selfish actions” would cause grief but he wanted to be at “peace” and “safeguard” the people around him.

Fearing that the rapper had ended his life, his friends had launched campaigns and search parties.

Rapper MC Kode Goes Missing After Social Media Uproar, Death Threats Over His Old Video 

MC Kode, the New Delhi-based rapper whose real name is Aditya Tiwari, has been missing since Wednesday following an uproar on social media over an old video that surfaced on Twitter in which he was seen using obscene language against Hindu religious texts.

While the rapper had issued an apology for the same, followers of his private account on Instagram said that he had posted a message on his social media page hinting at mental distress and has been missing since then.

In his Instagram story, Tiwari wrote “Currently standing at an isolated bridge overlooking the Yamuna river where I could see the waves answering my distress call while giving me much needed perspective.” He wrote that his “selfish actions” would cause grief but he wanted to be at “peace” and “safeguard” the people around him.

“I do not blame anyone for anything but myself. A relief from my own existence is gonna serve as a punishment that the entire country wanted,” he wrote.

After this post was uploaded, all his social channels have been inactive.

According to Rolling Stone India, his friends and members of the New Delhi hip-hop community, who have been looking for him along with the police, issued a statement saying, “He has been targeted by mobs and other angry individuals wanting to hunt him down and has had a bounty placed on him by extremist groups instead of following due legal process. Please do help find him using appropriate channels and mobilisation.”

The statement said Tiwari can be identified by his tattoo on his neck that reads ’51’ in bold font.

The controversy started last week after some Instagram handles shared a rap battle video from June 2016 in which Kode made some remarks about the Bhagavad Gita and Mahabharata. Following this, he received intense hate on social media with some users saying he should be put behind bars for his remarks.

One Twitter user even put a “cash prize” reward to find and bring Tiwari to him.

Soon after, Tiwari posted an apology on his social media page. “I’ve angered a lot of people and that anger is understood and I deeply regret my actions…Currently all my details have been leaked including my address and there is a mass movement of people calling for a mob lynch of me and my family… Also local goons have placed a price on my head too. I am deeply sorry and I request you to please forgive me and spare me and the people associated to me their life,” he wrote.

 

He mentioned that he had no income left as three of his gigs were stalled and nine brands had cancelled their endorsements with him. 

Tiwari’s followers and friends have been regularly sharing posts and updates regarding the search.

(This is a developing story)

If you or someone you know is in need of support for suicidal thoughts or behaviour, please reach out to the following helpline numbers —

AASRA- 24×7 Helpline (Hindi and English): +91-9820466726
KIRAN- 24×7 Helpline: 1800-599-0019

Sneha Foundation: 91-44-24640050 (24 hours)
Vandrevala Foundation for Mental Health: 1860-2662-345 and 1800-2333-330 (24 hours)

Vairamuthu’s New Song Slammed for Normalising Predatory Behaviour

Vairamuthu, the Tamil lyricist who is the subject of sexual harassment complaints from multiple women, has written and produced a music video titled En Kadhala, that showcases –  a young schoolgirl falling in love with a much older man.

The song is set to music by NR Raghunanthan and sung by Srinisha Jayaseelan. The video features 16-year-old Anikha Surendran falling for an older man – a poet – played by Yohan Chacko.

“What does a kiss on the mouth know about age?” the young woman asks in the song speaking about her love for the poet. She continues to sing, “I want a husband like a father” and “there are some rules that have exceptions in nature”.

The video had garnered over 300,000 views as of Wednesday morning and is part of Vairamuthu’s Naatpadu Theral, a  project that will include 100 songs with several hundred technicians including composers and directors.

The description of the video reads, “This is a different song. Yes, this song has an age difference. A song that shows a young woman falling in love with an elderly man, a love that transcends lust. Love does not have eyes. Sometimes, it does not consider age differences either.”

The song been called out by many social media users and prominent personalities, including singer and voice artist Chinmayi Sripaada, for normalising predatory behaviour.

Chinmayi Sripaada, the singer who is a leading voice on the #MeToo movement, wrote, “The concept of sexual grooming falls on deaf ears in this country and here comes something that glorifies this.”

Quoting a couple of lines from the song that talk about the girl wanting a husband like a father, Chinmayi said, “No wonder he had a pattern to the targets he chose.”

;

V Iswarya, who is a campaigner against the promotion of stalking in Tamil cinema and runs the page Calling Out Stalking, replied to Chinmayi on Twitter, “This perpetuates the same shameful tradition of Tamil songs that have repeatedly fetishized teens (specifically 15-17 y.o.) while men continue to be at least double the age. Perhaps the trope started when child marriage was common, but today it’s disgusting, evil and predatory.”

Speaking to Silverscreen India, Iswarya said, “It is creepy. But this song is not a standalone offender. It belongs to certain tradition in Tamil songs where teens are sexualised. In the past, we accepted such songs because people did get married at that age then. But, to carry over that trope to today’s scenario, in a changed world [where we are having] conversations about how old men are preying on younger women, in that context, it [the song] sounds very regressive and creepy.”

Iswarya added that the “position of the writer” is also a matter of concern. “If we have an actual adolescent making a video about having a crush on a teacher, it is a different issue. It could be considered a legitimate self-expression of a teenager, even though there are problems with that too. But it is a larger problem when a “respected” lyricist facing several accusations for his predatory behaviour creates a song where a teenager is shown to fall for a man much older than her.”

“Now, the pushback is coming from a generation whose values have changed. The song comes across creepy to a generation that considers the patriarchal culture very creepy,” noted Iswarya.

The video shows a young girl falling for an older man and not vice-versa, Iswarya said, “Who does the maker of a piece of art sympathise with? It is important to note the voice of the author. Does the author condemn or endorse it? In the book Lolita, it is very clear that the author wants you to realise how creepy the narrator is when he falls for a teenager. But in this case, the lyrics which suggest wanting a husband like a father make it clear that this man [Vairamuthu] endorses this behaviour.”

Iswarya said that songs from the late MG Ramachandran’s movies always show the [much younger] female actors who imagine romancing him. “These men, in order to gratify their fantasies, and to give themselves a clean chit, used their power to show that it is the women who expressed their feelings for them while they remained clean throughout” she explained.

Besides Chinmayi and Iswarya, many social media users have also condemned the song. Vairamuthu, known to be an ally to Tamil Nadu’s ruling party Dravida Munnetra Kazhagam (DMK), was one among the guests to be invited for the oath-taking ceremony of the state’s chief minister MK Stalin, held recently. Many requested senior DMK party members to take action against Vairamuthu just like they came out against harassement  by a teacher in a Chennai school.

 

School Teacher in Chennai Accused of Sexual Misconduct, Tamil Actors and Politicians Seek Action Against Accused

Several students and alumni of the Padma Seshadri Bala Bhavan (PSBB) school in Chennai accused a male teacher of sexual harassment on Monday. The commerce teacher, who teaches at the school’s KK Nagar branch, was arrested on Tuesday by Chennai City Police.

On Sunday, school alumna Kripali on her Instagram stories highlighted the woes of scores of anonymous students and accused the teacher of sexual misconduct during class hours. The teacher was accused of talking to his students in sexual innuendoes, coming to class topless with just a towel wrapped around his waist, sharing pornographic links to his students, asking students to send him their pictures, requesting them late night video calls, “slutshaming” girl students, among other inappropriate behaviour.

In one of the screenshots posted anonymously, a student claimed, “And what is even more disgusting is the sheer number of complaint letters we’ve been sending to the authorities, batch after batch and zero action was taken against him. And some of us were even subtly threatened into silence because he would “ruin our future” if he willed it.”

On Monday, the school issued a statement assuring that it had “zero tolerance towards any behaviour that adversely affects the physical, emotional, and psychological well being of our students”. Stating that the allegations were not brought to their attention, the school said that they would take “suo moto notice” and take address them. The school subsequently suspended the teacher.

According to The Times of India, the teacher was arrested on Tuesday and produced before a court judge. He was remanded in judicial custody till June 8. He was arrested under the POCSO Act Sections 11, 12, under IPC Act 354 (a) and 509, IT Act section 67 and 67 (a). The report also stated that the teacher was earlier nabbed at his Nanganallur residence and detained at the Vadapalani police station for questioning.

As the allegations against the teacher gained momentum on social media, many members of the Tamil film industry expressed solidarity with the students. Singer and voice artist Chinmayi Sripada, actor Lakshmi Priyaa Chandramouli, and producer Archana Kalpathi sought strict action against the teacher. Many politicians, including DMK MP Kanimozhi, writer and politician Jothimani of Congress, called for a probe into the case and swift action to be taken.

In a statement addressed to the school’s dean Sheela Rajendra, a group of PSBB alumni submitted a list of demands, including the “immediate suspension” of the commerce teacher, who is a faculty member for over 20 years. Other demands included restraining the teacher from taking any classes and not included in academic activities of the school pending investigation, not let him mark/grade the students, ensure “child protection committee” and “gender sensitivity committee” was “suitable appraised”.

Media baron Dayanidhi Maran also called for action.

PSBB, considered to be an elite school in Chennai, was founded by educationalist Rajalakshmi Parthasarathy, mother of actor YG Mahendran (who is also a trustee member of PSBB).

While the allegations gained momentum on Monday, an old video of Mahendran interviewing veteran actor Sowcar Janaki resurfaced. In what may seem to be a problematic stand on the MeToo Movement, the video featured Janaki saying: “It is something that is bothering me. It is degrading and a cheap advertisement, to talk about something that happened in the past, or that would have happened. Is that needed? Whom does it hurt? Your family, husband, and children. It is very bad and since the MeToo business, I have stopped watching TV and reading the news. What is big to prove in this? What respect do you gain as an individual for speaking something in public that happened years ago? I stand for women and I am a feminist but this I won’t accept. It is crap.”

Raamlaxman, Music Composer of ‘Hum Aapke Hain Koun’, Dies of Cardiac Arrest

Raamlaxman, the Indian music composer who lent his tunes to popular Salman Khan-starrer films like Maine Pyaar Kiya (1989), Hum Aapke Hain Koun…! (1994) and Hum Saath Saath Hain (1999), died of a cardiac arrest at his residence in Nagpur on Saturday, reported PTI.

He was 78.

He was closely associated with Sooraj Barjatya’s Rajshri Productions and had recently received both doses of vaccination. His son, Amar Patil, told PTI, “He had taken second dose of Covid-19 vaccine, Covishield, six days ago. There was no problem at that time… But when he came home he developed weakness. His parameters were dropping. Doctors were attending at home. He passed away at around 2 am on Saturday. He had a cardiac arrest.”

Born as Vijay Patil, he started out with his orchestra, Amar, and went on to work in the Hindi and Marathi film industries. He got his big break with the 1977 film Agent Vinod.

He was part of the composer duo Raamlaxman until his partner ‘Raam’ aka Surinder died in 1976. He went on to retain the entire name.

His first film was the 1975 Marathi film Pandu Hawaldar and worked in 75 films, including Khan’s Patthar Ke Phool (1991), Humse Hai Zamana (1983), Deepak Bahry’s Humse Badhkar Kaun (1981) and Mahesh Bhatt’s Saatwan Aasmaan (1992).

Barjatya’s Maine Pyaar Kiya earned him the Filmfare Award for the Best Music Director. Songs from the film, including Dil Deewana, Kabootar Ja Ja Ja, and Aaja Shaam Hone Aayi are some of the classic hits.

Several personalities from the Hindi film industry took to social media to pay tribute to the composer.

Lata Mangeshkar, with whom Patil frequently collaborated with apart from SP Balasubrahmanyam, wrote:

Actor Madhuri Dixit wrote, “My heartfelt condolences to the family of #RamLaxman ji Thank you for your timeless music including some of my most popular songs from HAHK. ईश्वर आप की आत्मा को शांति दे |” #RIP

 

Singer Chinmayi Sripaada Hosts Virtual Music Concert on Twitter, Finds Supports from Fans

Chinmayi Sripaada, the Indian playback singer and one of the forerunning voices of the MeToo Movement in south India, received positive response and support from her fans after she hosted a virtual music concert on Twitter on May 16.

Fans began to show solidarity with Chinmayi, who is currently facing a ban by the South Indian Cine, Television Artistes, and Dubbing Artistes Union soon after she came out in October 2018 about the sexual harassment she faced in the industry.

Using the recently introduced feature which lets Twitter users have group audio conversations, the singer, who predominantly works in the south Indian film industries, conducted a music marathon where she accepted song requests from her fans. With over 2,000 people participating in the session that ran for more than six hours, Chinmayi also interacted with her fans and talked about her experiences in the part of MeToo Movement, her dubbing career, and her fondness for languages. Filmmakers, including PS Mithran and CS Amudhan, who supported her during the MeToo Movement, were also part of the session.

Despite facing technical glitches and several reboots, the not-for-profit session witnessed listeners lending their support to her. Several called out the treatment and boycott that Chinmayi has been receiving from film industries after her involvement in calling out sexual harassers publicly.

In October 2018, as the MeToo Movement gained momentum in India, Chinmayi called out lyricist and poet Vairamuthu for harassing her. Since then, she has been been vocal about sexual harassments on social media. She has also been banned by dubbing union’s president and actor Radha Ravi in 2018 citing “non-payment of subscription fees”. She said she was singled out and terminated from the organisation for non-payment, though there were 95 other artists who had subscription fee dues.

Chinmayi thanked her fans for making her concert trend.

Lloyd Price, American R&B Singer, Dies at 88

Lloyd Price, the American R&B singer, died at a long-term care facility in New Rochelle, New York. He was 88.

According to a report by Associated Press, his wife confirmed on Saturday that the vocalist had died of diabetic complications on Monday.

Price was best known for songs like Lawdy Miss Chawdy. According to Variety, the Louisana-born singer emerged in the national scene following the release of the song. It also made it to the No 1 position on the R&B chart. The song sold over one million copies and was covered by other popular singers like Elvis Presley and Little Richard.

Some of his other famous songs included Stagger Lee and Personality.

Nicknamed Mr Personality, Price experienced a brief lull in his career when he was drafted into the army in 1954. In 1956, he founded his own label KRC Records before going on to sign a successful deal with ABC-Paramount in 1958.

Price also ventured into other works such as building low-income housing and marketing a line of Southern soul food.

According to the New York Times, the singer was born on March 9, 1933, and was one of 11 children. As a child, Price used to sing in the gospel choir at the family church and he also played the piano and trumpet.

Price was inducted into the Rock & Roll Hall of Fame in 1998.

Condolences poured in for the late singer on social media.

Maxwell Entertainment owner Rickey Poppell condoled his death on Facebook. He wrote, “Lloyd was one of the sweetest, caring and kindest man I’ve ever known, I’ll miss him.”

He also appeared in the 1996 Oscar-winning documentary When We Were Kings.

Despite keeping a low profile in the latter half of his life, Price authored a collection of essays titled Sumdumhonky in 2015. He released his final album This is Rock and Roll in 2017. Price is survived by his wife Jackie Battle and five children.

Records in the Age of Spotify: A Look at India’s Only Gramophone Museum in Kerala

There was a day in 2012 when Sunny Mathew walked into his house in Pala, a town 146 kilometres from Kerala’s capital city of Thiruvananthapuram, to realise that his house was choking with shellac records and gramophones. 

In the past, he had ignored repeated pleas from his family members to clear the spaceNow, he realised that he had no choice but to create a few rooms or a building to host his expansive collection. 

A year later, Sunny realised the worth of his collection at an exhibition-cum seminar in Kozhikode as several people displayed an interest. Based on their response, Mathew decided to go construct extra rooms.   

On January 25, 2015, Sunny’s Gramophone Museum and Records Archive opened its gates to visitors. It became the first and only museum dedicated to the history of records and gramophones in India. The three-storey museum has 1,10,000 records and more than 260 gramophones, recording models and guest rooms for visitors.   

Collecting such antiques is an investment with no monetary returns for Sunny. He takes care in preserving these musical parts of history. The museum building is covered with reflective glass and packed with de-humidifiers. 

Till 2012, Sunny worked as divisional manager at the Kerala Forest Development Corporation. Now, he is a full-time collector, repairer of gramophones and museum owner.

His interest in gramophones was initiated at a flea market in Madurai in Tamil Nadu, he says. 

Broken machine, inquisitive mind

“I was working in a place near the Tamil Nadu border in the mid-80s and the closest town to travel to was Madurai at that time. I did not have much to do and visited a flea market. This is where I saw a gramophone with a couple of missing parts in the fixture of the external hornI was interested in carpentry and had the experience of working with machines in the past. Seeing the gramophone there however, left me interested in the device forever,” Sunny says. 

Over the years, he added rooms and cabinets for his growing number of records and gramophones. In 2012, the house was overflowing with timber, air-tight almirahs. Many people encouraged him to pursue the latent idea of a museum.

The swanky museum shares a common wall with his house and his life. The house faces south, while the museum with the ultra-modern exterior, housing antiques faces east. The entrance to both the buildings are separate.

Unlike the arrangement of collections at his home, the collection in the museum is strategically divided. The first two floors are dedicated to records and books, while the top floor showcases some of the oldest gramophone models.   

Over time, Mathew says he has amassed a collection of precious records. This includes six record albums of Mahatma Gandhi from 1948, Netaji’s and C Rajagopalachari speeches. He has records from 1898 and 1899 in his collection too. 

The top floor of his museum has a collection of spare parts of gramophones which he collected from Seethaphone Company (established in 1923), a Bengaluru-based firm that was assembling gramophones from imported parts. 

He also owns record sets of Bengali dramas like Bilwamangal (directed by Rustomji Dhotiwala), and Ali Baba from the 1910s, in sets of 16 and 17 records. 

Sunny says that is important to be passionate and informed when running a museum. However, it is also important to have money and climate on your side, he says. 

Optimal conditions 

“I once remember my German friend asking me how I have maintained my museum in a place like Pala. It is very wet and humid here. One needs to control the temperature inside the museum to maintain the records and gramophones for a long time. Hence, I turned to fixing an air-conditioner and a de-humidifier. This expenditure is fairly expensive,” he says.  

Initially he didn’t charge entrance fees from visitors, but realised that people were unwilling to contribute towards the maintenance in the donation box kept at the entrance. They only came here to click selfies,” he says.  

The curator soon decided that the best way to go would be to book slots in advance for groups genuinely interested in the collection.

“A part of the running cost is met from donations from visitors. Since the expenses is to be met from my pocket, it was becoming hard to maintain. The frequency of opening the museum was reduced from keeping it open for seven hours through the year to about 100 days in a year. This further reduced to 52 days. Provisions for opening on pre-appointed time and date was implemented. This helped reduce the electricity and cleaning charges,” he says. 

The cost of buying and maintenance has deterred people from buying gramophones in the past. It is one of the main reasons why owning gramophones has never been accessible to people from low-income backgrounds, he adds. 

Going back in time 

“In my childhood, people used to go to the cinema theatre compound just to hear the records, which was played before the screening of the film. In school and up to the 12th standard, our educational institutions also played records through PA systems. Music was a very costly thing. It was a luxury to own a gramophone, an envious possession till the 1960s,” says Sunny. 

According to him, in the 1900s, the price of a three-minute song record was equivalent to the price of at least 80 cents of land. Although single side disks were utilised most often, double-sided ones became the rage in 1907. The price of a record varied between Rs 2 and Rs 5. In 1914, gramophone companies introduced cheaper records which cost Rs 1.25.

When World War I broke out, the import of records to India stopped. The cheap label was withdrawn and for the next 15 years and the Gramophone Co Ltd had a monopoly in India. Things changed in 1928, with an influx of new companies and the 1930s witnessed a music boom in India. But things went back to their former self with the start of World War II, he says. 

In 1942, the cheapest HMV model gramophone cost 50 months’ salary of a school teacher in India, he says. In the next 10-15 years, prices came down and a primary school teacher could buy the same gramophone model with five months’ salary. Only in the 1950s, middle-class families had access to gramophones and recorded music, he adds 

Sunny is interested is in records made both before and after 1947. The monopoly of the Europeans ceased to exist and the economy became betterMany Indian music companies began entering the market and selling to Indians who had better purchasing power. The record industry was always dominated by the upper-middle classes and elites. It failed to forge its way into a common man’s life,” he says. 

Over the years, the cost continues to remain high. Shellac records which cost Rs 5 in 1985, now cost Rs 300 to Rs 1,000. Sunny says he stopped buying them when the cost touched Rs 100. 

“Now, I buy records occasionally. Recently, I bought an 1896 record from an auction in the USA for $150 dollars. I spent this amount since this record belongs to the first year of introduction of shellac records, Berliner’s Gramophone record,” says Sunny. 

But such purchases do not happen too often, he adds.

A network 

Sunny discusses the availability of records and their history through a WhatsApp group meant for gramophone and record enthusiasts. 

This includes people like Mohammad Shafi, who has aided and fuelled Mathew’s passion. Shafi runs an exhibition-cum-repair shop for gramophones and musical instruments in Wayanad, Kerala. He has been repairing gramophones for the last 20 years.  

“I have known him [Sunny] for 15 years. One day, he visited my shop and asked around. Then we became close friends. I collected many items for him. I have sent some 1,000 records to him. I was there when he was making the museum,” recalls Shafi. 

Both these enthusiasts have travelled across the country, looking for gramophone models and records.

During a work trip to Kolkata, Sunny recalls finding a record with the sticker ‘November 8, 1902; sung by Soshi Mukhi and Fani Wala’.  

“I don’t think anybody else has a copy of it. A recording engineer had come from England to India to amass a collection of voices from the subcontinent but none of the professional singers back then wanted to be recorded for a gramophone single. They thought it was beneath them. Two days later during a reception given by a landlord, the recording engineer met famous singers- 14-year-old Soshi Mukhi and 15-year-old Fani Wala. This resulted in the creation of this record,” says Sunny.

Such trivia has become part of Sunny’s life. He likes narrating these to most of his wide-eyed visitors, who are stunned by his attention to detail. 

Even though the museum is currently closed due to the Covid-19 pandemic, he still cleans and maintains it with the hope of opening the gates soon. He has also started virtual live streaming programs online showcasing old records and gramophones. “When you do it as a hobby, you will never get tired. It will give you more energy,” he signs off.  

Shravan Rathod, of Nadeem-Shravan Music Composer Duo, Dies of Covid-19 

Shravan Rathod, the veteran music composer of the Nadeem-Shravan duo, died in Mumbai on Thursday due to Covid-19 related complications. He was 66.

After testing positive for Covid-19, Rathod was admitted to Mumbai’s SL Raheja Hospital on Monday in a reportedly critical condition and was put on a ventilator.

According to the The Indian Express, Rathod, his wife and two sons tested positive for Covid-19 after returning from the Kumbh Mela in Haridwar. While his wife and elder son are undergoing treatment at the Seven Hills Hospital, Andheri East, Mumbai, his younger son is in home isolation.

Nadeem Saifi, the other half of the music composer duo, told Bombay Times, “My Shanu is no more. We have seen an entire life together. We saw our highs, we saw our lows. We’ve grown up with each other in many ways. We never lost touch and no physical distance could ever separate the two of us. I am in deep pain as I say this but my friend and my companion, my partner of so many years is no more. It has left such a vacuum. I spoke to his son who was inconsolable. We had been in touch on a regular basis for the last several days when Shravan complained of ill-health and had to be moved to a hospital.”

Nadeem-Shravan were known for their hit Hindi film compositions in the 90s. Best known for their work in Aashiqui, Saajan, Pardes, Raja HindustaniDilwale, Barsaat, Jeet, Raaz, the duo frequently collaborated with singer Kumar Sanu and came out with popular songs like Dil Hai Ki Maanta Nahin, Hum Hain Rahi Pyar Ke, and more.

However, the duo split in the mid-2000s, and later reunited to compose music for David Dhawan’s Do Knot Disturb in 2009.

Many celebrities took to Twitter to mourn Rathod’s death.

Actor Akshay Kumar wrote on Twitter: “Nadeem-Shravan created magic for many films in 90s and later, including Dhadkan that has remained legendary in my career.”

Actor-producer Ajay Devgn wrote: “Shravan (and Nadeem) walked 30 years alongside me in my career with the evergreen album for Phool Aur Kaante.”

Producer Boney Kapoor, who had worked with Rathod in films like Judaai and Sirf Tum, shared his condolences and wrote he shared some beautiful memories with the late composer.

Singer Shreya Ghoshal also expressed her shock over the news.

Veteran music composer AR Rahman, veteran lyricist Javed Akhtar, music composers Pritam and Salim Merchant also condoled Rathod’s death.

Rathod is survived by wife, Vimaladevi, and two sons, Sanjeev and Darshan.

Pikchar With Rita: Finding New Meanings in RD Burman’s Classic Song ‘Chingari Koi Bhadke’

If songs can be taken out of context, and perhaps only songs can be, Chingari koi bhadke to saawan use bujhaye/ saawan jo agan lagaye use kaun bujaye would be the best bet to do so. Anand Bakshi’s lyrics, Kishore Kumar’s voice and RD Burman’s music make this song from the film Amar Prem one of the most precious musical gifts.

However, the desire to wrench it out from its original context of a tender relationship between Rajesh Khanna and Sharmila Tagore’s roles is a tempting one. The thought was triggered by an accidental and fleeting presence of this song in an unlikely quarter, the 2003 Pakistani film Khamosh Pani (Silent Waters).

Based on the regime of General Zia Ul Haq from the late 1970s through the 1980s, the film is a critique of the move to make Pakistan an intolerant nation. The resonances of this film to our times are disturbingly real, and they also bring a realisation that we seldom manage to show the courage this film does. The song appears in this film at a time when young Saleem has been recruited into a radicalised Islamic group. The young men leading the campaign to make Pakistan pure, free from infidels and corrupting influences of other religions are products of the muscular nationalism introduced by General Zia Ul Haq.

The rhetoric of this new nation-in-the-making and ordinary people’s concerns with onions and wheat, with faint notes of songs playing in the background make for fascinating scenes in the film. During one such moment, Saleem joins his new friends on a visit to Lahore. Heady on both a masculine abandon and religious zeal that fills their aimless lives with a purpose, the four of them reach Lahore. Saleem is a village boy, hence distracted by shops in Lahore. Outside a shop, a television is playing the song Chingari koi bhadke.

The song has barely begun, when another image supersedes to hide it. It is the picture of General Zia, and a caption that says “the right man, the true Muslim.” The camera then immediately moves to the interiors of a large mosque where fiery speeches about making Pakistan a complete Islamic nation are being made, and women are warned to stay away from television. This quick, almost imperceptible and fleeting shuffle of meanings, sounds and images amid a busy street in Lahore cannot be without significance. Why this song, I wondered, and while its philosophical potential was always evident, it is its political meaning that unfolded through Khamosh Pani.

The song from Amar Prem sets up a series of oppositions between those who are meant to guard, save, rescue, but end up in fact doing precisely the opposite – burn, assail, hurt. The ecology of nature is such that a spark can be extinguished by the rain, but there’s nothing you can do if the rain becomes the destroyer. When autumn ruins the garden, spring makes it better again. However, if the garden is ruined by spring, who will make it better?

When heads of state and institutions, that are meant to protect citizens, become the destroyers of the state, where does the court of appeal lie? Who can save destruction from the protectors? The song has suddenly acquired a new significance in authoritarian regimes.

Meanwhile, cinema posters and snatches of lyrics often appear in filmic background hazily, almost like whispers, challenging us to hear them, along with loud announcements.

Pikchar With Rita: The Relevance and Timeless Appeal of ‘Naya Daur’ Across Eras

In yesteryear’s black-and-white films, it is not uncommon to see hordes of migrants leaving villages in search of a better life in cities. What I strongly felt while watching the 1957 film Naya Daur is how brutalised the lives of the poor have been, and how songs and mythologies help differentiate existing from survival.

The film’s famous song Saathi Haath Badhaana, when sung collectively, creates a humming environment in which inequities of labour and capital get contained in a chorus.

Even today, the songs of Naya Daur are the most sought-after ones on All India Radio. And at least three references to them in recent times made me reach out the film.

As students of literature, we were taught how an epic differs from a lyric or novel. The difference of genre, we learnt, was not of size or mode, but of the nature of ambition driving each. How to tell a story that did not separate the individual from the collective, the forest from the temple, the road from the pond, the economic from the social, and remained both political and metaphysical all the way through?

The encounter with an epic is always troubling. That’s the feeling that Naya Daur has left me with. I braced myself to tolerate some precious idyllic village life but was left wondering how I had spent half a century in India without watching the film. The answer may lie in an uncertain familiarity with certain films that feel like they have already been watched and known, for there is so much lore around them. It’s like living those episodes of childhood which you never know for sure actually happened, or heard them being described once too many.

While watching Naya Daur today, it’s difficult not to appreciate the burden cinema took in a newly-independent India, of articulating the ‘national’. Yet, in an astuteness that is characteristic of popular cinema, it both consolidated and pushed back the ‘national’.

Naya Daur begins with Gandhi’s words on the use of machines and how they cannot be allowed to replace the human hand. It ends with the protagonist Shankar (played by Dilip Kumar) asserting that he was not against machines, but find us a world where we and the machines can co-exist. This vision, a compromise between Nehru and Gandhi, a modernity that needs its edges to be softened and a tradition that needs to be respected for simply exitsing, is cinema’s negotiation. This vision has memories of colonialism and Partition built into it.

Shankar tells his ‘enemies’ in the neighbouring village that two brothers living in the same house may fight, but they will unite when pitched against an outsider. Cinematic memory of Partition is often made through these filial metaphors. Elsewhere, he says, it’s not hard work that matters to us; we did it for someone else, we will now do it for ourselves. The ‘someone’ else may well be the white coloniser. India in the 1950s was already fighting against itself. The internal enemy also appears as a hybrid compound of a new urban westernised capitalist aided by a wily Brahmin.

Through all layers of the political and economic is the most beautiful romance between Shankar and Rajni (played by Vyjayanthimala). Their duet Maang Ke Saath Tumhara is one of the most melodious odes with OP Nayyar’s classic horse-tapping rhythm.

The delightful song comes amid backbreaking labour. Reshmi shalwar kurta jaali ka in the song’s lyrics is almost a symptomatic reference to cinema itself, which appeared like a song in the middle of a laborious day for the working class. This is not cinema of today, but it is also cinema of all times in another sense.

If melodies, memories, and inequalities are universal, Naya Daur belongs to every era, not just old or new.

From Their Village To Your Screen: Tamil YouTubers Find Stardom With Song And Dance

For most of the year, 19-year-old R. Abinaya spends her days bundling and labelling yarn used for making undershirts at a garment factory in Erode, a rural town on the banks of river Cauvery in central Tamil Nadu. Abinaya, who makes ₹8000 a month, has worked here for three years. At nights, she stays in a company provided hostel not far from the factory and returns to the grind.

But between December and January every year, Abinaya takes 10 days off from work to return to her village and be the star that she is.

Palamaarneri, where Abinaya is from, is a small village near Thanjavur, about 200 kilometres downstream from Erode. For a few days each year since 2015, Abinaya has gone back here to star in covers of popular Tamil film songs made by ‘Palamaarneri Panjayathu’, a popular YouTube channel with nearly half a million subscribers. Pattu Onna Ilukkutha Kumbakarai Thangaiya Ilaiyaraja cover song video from Palamarneri Panjayathu

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During Pongal, the 3-day long harvest festival celebrated in January in Tamil Nadu, Abinaya and her fellow villagers gather in the main square where a makeshift projector and screen. Although the evening begins with a short talent exposition show from the youth of the village, the main event takes place late in the night.

Close to 200 families residing in the village come together to watch themselves on this makeshift screen, decked in costume and make up, dancing to popular Tamil folk songs by the YouTube channel ‘Palamaarneri Panjayathu’.

The videos which are made to be screened during the annual Tamil festival at the village, star local villagers dancing to rural Tamil film songs. They are invariably well-made with camerawork that showcases shots of local sights like paddy and coconut fields, and have amassed a large subscriber base online for the director and the creator of the channel, Kalaiarasan.

Palamaarneri Panjayathu began as an experiment for Pongal 2014, but it now earns Kalaiarasan a a steady income every month through YouTube advertisements and has set a precedent for several others in Tamil Nadu to begin making similar content. “We had no idea that we would become popular on YouTube. This was purely to have fun together as a village,” Kalaiarasan, says.

Besides making his friends, relatives and fellow villagers shake a leg every year, Kalaiarasan also directs covers of popular folk songs. Most recently, he has begun to diversify, and has started to direct music videos for songs composed by local music directors.

Kalaiarasan’s Palamaarneri Panjayathu has been a success among locals and YouTube viewers alike and has inspired several others from villages in interior Tamil Nadu to show the world their own talent.

Some think of this initiative as a route to cinema while others say that they are satisfied by the revenue they generate through YouTube. All of them, however, say that they want to showcase their ‘oor’ (village), their ‘nelam’ (land), ‘kalacharam’ (culture) and most importantly, their ‘makkal’ (people) to the world.

Neengalum Herothan

Kalaiarasan is, in his own words, an allrounder. He can edit, handle the camera, direct, act and dance but he doesn’t feature in his videos absolutely necessary. “I actually did my bachelor’s degree in business administration. A year after that, I did not have much to do. Since I had a DSLR camera at home, I began toying with it and ended up making short videos of songs mostly by composers like (Ilaya)Raja with children in the village who acted as characters in the song. It was something I was doing back then to pass time,” he says.

When the parents of these children began seeing the quality of the videos, they asked him to make more. “People from the next village started contacting me and asking if I could make some for them too. This was a pleasant surprise. Around the same time, I also began taking a course in editing. Armed with that knowledge, I began taking on bigger projects. In 2014, I made a number of people act in a dance in videos that I made in the run up to Pongal. I released it on YouTube and It became extremely popular. People began sharing it widely on mediums like Facebook and WhatsApp because none of the dancers were trained and were rough around the edges. This made it look natural and funny,” he says.

As his popularity rose, Kalaiarasan says that he began getting requests from music directors in the district to collaborate. “There are a large number of music directors who usually come up with songs but do not have a proper video. This hinders their shareability. That is where my team and I decided to step in. We struck a deal with these composers asking for half the share of ad revenues through YouTube. This was beneficial to us since our cover songs end up having copyright issues, thus preventing us from earning money,” he says.

When demand went up, Kalaiarasan needed more people with skill to help out with video production. He began scouting for technically sound talent in nearby districts who had already had small-scale YouTube channels and began partnerships with them.

M. S. Sakthivel, the founder of YouTube channel Mudukkuppatti Boys, was one such collaborator.

Sakthivel, a resident of Mudukkuppatti in Tiruchi district dropped out of school in Class 8 because his father died that year. He began working at a welding unit because it paid him just enough but movies, he says, were his true passion.

“I do not understand English too well but I began making short videos starring my friends. They needed to be edited but I did not know how and all the tutorials online were in English. I just began toying with the buttons by myself on a video editing app and ended up learning the tricks of the trade. Over time, I have learnt to edit well and ended up working the camera and directing as well,” he said.

Sakthivel too works with a group of 15 boys from his village and says that they work day jobs in garment factories nearby to ensure that they can feed their families. With 68,000 subscribers, 25-year-old Sakthivel says that they get paid between Rs. 20,000 and 40,000 through ad revenues each month on his four-year-old YouTube channel. However, the income is not necessarily steady.

“This is now our passion project but I want to make this my full-time profession. Someday, I hope to make it big in the world of cinema. It is my group’s collective dream to come to Chennai someday,” he says.

Another young YouTuber who hopes to trot down the cinema path is 23-year-old B. Robert from Kallakurichi. Albert has a total of 2,800 subscribers but says that he is sure of building a profile over time and act in films. “I have always been teased for being fat all my life and could not find many ways to express myself. I would cry a lot. This is when I randomly began to pick up dancing. Ever since I realised this talent, I began to make the effort to record videos. This ended up getting some traction in my village. In some ways, I feel like it has restored my dignity,” he says.

Robert’s Dark Creations YouTube Channel has a mix of short films, rendition of famous movie dialogues and a bunch of music videos. Although Robert eventually wants to make films, he says that he would like to work with bigger YouTube channels like Palamaarneri Panjayathu to learn the ropes.

Helping hand

Kalaiarasan says that though there is an abundance of talent in Tamil Nadu, many of them cannot afford good equipment or a sizable production budget. In order to ease the situation, he and several other YouTubers he has collaborated with have created a WhatsApp group to ensure they can lend each other a helping hand.

Usually, it takes around three days to shoot a song, he says. Since most of the songs are shot in daylight near fields during the time of harvest, the team usually works for around four hours a day with artists to get their shots. “We plan our days in advance just like any other movie’s shooting schedule. Although we are not rigid, we run on tight budgets and like to ensure the shots are clean and that the dance or action is in sync with the song,” he says.

Sakthivel says that most YouTubers are helpful and responsive and have helped his crew extensively. “Only if we get to a point where we can afford good cameras and costumes will our viewership rise. We are conscious of how we market our original songs to ensure better clicks. If a video does not do well on its own on the first day, we change the poster, market the song on platforms like Instagram and WhatsApp. These end up assuring us of clicks,” he says.

He adds that the group also helps them connect with junior artists, particularly women who want to be part of shoots. “Although all the boys in my team are featured as leads in videos, we cannot approach the women to be part of song shoots unless it involves the entire village. It is not well accepted here. The group helps us collaborate with junior artists who end up using these videos as part of their portfolios,” he says.

Villagers themselves help these groups by sharing extensively on social media, they say. “I have featured at least 200 of the 300 families in my village. Since they are excited about their presence in a video, they share it with all their relatives in different parts of the State. This ends up becoming a great boost. We also get overwhelmingly positive comments on each video which increases the number of likes on the video. It is so wholesome for us,” Kalaiarasan says.

Going forward

Although both Sakthivel and Albert say that they want to do cinema, they are unsure about where they will be. “I am the youngest son and I am taking care of my mother. It would be nice to think that I can do this forever. I wish I can,” says Sakthivel.

Kalaiarasan however says that he is content making videos for YouTube consumption alone. “Pongal in 2021 saw something similar to a theatrical release in my village. We beat drums and invited the whole village to a watch party of sorts. We danced to the projector screen, gave speeches, watched both old and new videos. This is exactly like the premier of a movie for me,” he says.

The actors of his films like 19-year-old Abinaya are stars in their own right, he says. “People sometimes ask me in the comments section as to why I have not cast her. That is some sort of victory for me. As long as we get positive comments and more views, I am more than happy,” he says.

Bengali Actors Echo Dissent in a Music Video Ahead of Legislative Assembly Polls in West Bengal

Days the Legislative Assembly poll commences in West Bengal, several leading Bengali actors and musicians released a music video on Wednesday voicing their dissent against totalitarian forces.

Translated to Our Opinion, Our Song, the song echoes dissent against hate and divisive ideology of the government without either explicitly naming them, or disclosing their own political inclination.

Nijeder Mote Nijeder Gaan, directed by National Award-winning actor Riddhi Sen and his Open Tee Bioscope co-star Rwitobroto Mukherjee, draws inspiration from Rabindranath Tagore’s work, Raktakarabi or Red Oleanders. Published in 1926; the play, written after a flower by the same name, follows the fictional story of a king’s rule. The symbolical drama is a subtle lashing out against degraded and devalued citizenry at the hands of totalitarian rulers.

Tagore’s text, a symbol of revolution in Bengal, makes several appearances in the video.

The video features an ensemble cast of music composer, lyricist and singer Anupam Roy, actors Parambrata Chattopadhyay, Anirban Bhattacharya, Santilal Mukherjee, and Surangana Bandyopadhyay, Piya Chakraborty, and filmmaker and actor Kaushik Sen. The video features places in Kolkata that are considered to encourage intellectual stimulation and pluralism.

While no political parties are named, the activities of right wing parties find recurring references throughout the video. Calling them as “infectious as the pandemic”, the video lists the orders from the Citizenship Amendment Act and the National Register for Citizens used to clamp down on the Muslim population by challenging their citizenship status, to the alleged chats exchanged between Republic TV editor-in-chief Arnab Goswami and BARC India’s former chief executive officer Partho Dasgupta, pre-empting the Balakot strike as a political move.

Written by Dracula Sir actor Anirban Bhattacharya, the lyrics call out on the government, suggesting its reflection in Goebbels’ mirror, Adolf Hitler’s right-hand in command. Comparing the government’s rule to that of Hitler’s rule in Nazi Germany, where Jews were reduced to serial numbers stamped on their arms, the anti-hate video documents events that have led to the changing nature of India’s democracy.

The video has garnered more than 2,80,000 views on YouTube.

The video comes against the backdrop of several popular Bengali film and television actors picking up party flags of the Trinamool Congress and the BJP. Both parties have fielded several actors as candidates for this year’s Legislative Assembly polls.

For the first time, Legislative Assembly polls are being held in West Bengal in eight phases across 294 seats. While the first phase of polls will be held on Saturday, the last phase will go to polls on April 29. Results will be announced on May 2.

While Assam will have a three-phase poll, elections in Tamil Nadu, Kerala, and Puducherry will be held in a single phase.

According to the Election Commission of India, polls in West Bengal have been spaced out keeping in mind religious festivals, to facilitate movement of special forces, and to have an increased number of polling stations in keeping with Covid-19 protocols.

While the BJP has welcomed the poll panel’s decision and claimed that this would enable free and fair elections in the state, West Bengal Chief Minister Mamata Banerjee, whose party Trinamool Congress is facing a tough challenge from the BJP in the state, alleged that such a long poll schedule was suited to the saffron party.

Left parties have also alleged that the poll panel has not come up with a credible justification for conducting such a long election schedule.

Grammy Awards 2021: Women Rule Winners List; Beyoncé, Taylor Swift Set Record While Billie Eilish Wins Record of the Year

The 63rd Grammy Awards, which was held as a socially distanced live show on March 14, saw women ruling the winners list. While Beyoncé made history with her 28th career Grammy and set a record for most Grammy wins by a woman, Taylor Swift became the first woman to win the Album for the Year three times. This year, Swift won it for her newest album Folklore.

Megan Thee Stallion won Best New Artist, Best Rap Song, and Best Rap Performance for Savage, sharing the last award with Beyoncé. Stallion became a part of history as the first female hip-hop artist to win in the best New Artist category in 22 years, since Lauryn Hill received the honor in 1999.

Billie Eilish won Record of the Year for her album Everything I Wanted. H.E.R. won the Song of the Year for I Can’t Breathe and Dua Lipa’s Future Nostalgia won Best Pop Vocal Album.

Earlier at the pre-show, Eilish had won the Best Song for Visual Media for No Time to Die, the James Bond theme. Beyoncé had also picked up a win at the pre-show for the Best Music Video for Brown Skin Girl, sharing the trophy with her nine-year-old daughter Blue Ivy Carter.

There were many other first at the Grammys this year. Former One Direction band member Harry Styles won for Best Pop Solo Performance, Kaytranada for Best Dance Recording and Best Dance/Electronic Album, and Nas for Best Rap Album.

The Grammys this year, however, left many disappointed.

Upset after BTS lost in the Best Pop Duo/Group category, fans of South Korean boy band began trending ‘Scammys’ on Twitter.

Canadian singer-songwriter The Weekend issued a statement to The New York Times announcing his decision to boycott the Grammys after failing to secure a single nomination this year. “Because of the secret committees, I will no longer allow my label to submit my music to the Grammys.”

Zayn Malik, too, had snubbed the Academy earlier and blamed them for not considering artists “unless you shake hands and send gifts”. In a tweet on Monday, he once again raised his voice against the Grammys and wrote, “I’m keeping the pressure on & fighting for transparency & inclusion. We need to make sure we are honoring and celebrating “creative excellence” of ALL. End the secret committees.”

Meanwhile, YouTuber and content creator Lilly Singh took to the Grammys red carpet and expressed solidarity with the ongoing farmer protests in India by wearing a mask that said ‘I stand with farmers’.

For a complete list of winners, click here.

Kids’ Choice Awards 2021: BTS Wins Multiple Awards, Ariana Grande Bags Favourite Female Artist

Nickelodeon’s Kids’ Choice Awards 2021 was held on March 13 virtually and the event saw pop star Ariana Grande win the Favorite Female Artist, while Justin Beiber won Favorite Male Artist, and South Korean boy band BTS won in the Favorite Music Group and Favourite Global Music Star category.

Although the Kids’ Choice Awards went the virtual way due to the ongoing Covid-19 pandemic, the event saw appearances by nominees like Robert Downey Jr., Gal Gadot, Joshua Bassett, Kim Kardashian, Charli D’Amelio, BTS, Hailey Bieber, Addison Rae, and many more.

Wonder Woman 1984 won the Favorite Movie, Alexa & Katie won the Favorite Kids TV Show, Stranger Things won the Favorite Family TV Show, Robert Downey Jr. took home the Favorite Movie Actor award and Millie Bobbie Brown claimed two wins with Favorite Female TV Star and Favorite Movie Actress.

Hosted by Saturday Night Live cast member Keenan Thompson, the award show saw Justin Beiber perform with Quavo on his hit single Intentions. He later also performed a medley of his latest tracks Hold On and Anyone.

Other stars who also appeared at the event were Sofía Vergara, David Dobrik, Tiffany Haddish, Anna Kendrick, Dove Cameron, Heidi Klum, Terry Crews, Dixie D’Amelio, Joshua Bassett, Anthony Anderson, Dani and Dannah Lane, and Iain Armitage. The show also featured special remarks from Vice President of the United States, Kamala Harris.

Here’s a list of some of the winners from the Kids’ Choice Awards.

Favorite Female Artist:
Ariana Grande

Favorite Male Artist:
Justin Bieber

Favorite Music Group:
BTS

Favorite Music Collaboration:
Ariana Grande and Justin Bieber, “Stuck With You”

Favorite Song:
BTS, “Dynamite”

Favorite Global Music Star:
BTS

Favorite Animated Series:
SpongeBob Square Pants

Favorite Movie:
Wonder Woman 1984

Favorite Movie Actress:
Millie Bobby Brown

Favorite Movie Actor:
Robert Downey Jr.

Favorite Animated Movie:
Soul

To see the full list of winners, click here.

Grammys 2021 to be “Very Much a Live Show”, Says Producer Ben Winston

The Grammy Awards 2021 will “very much be a live show” producer Ben Winston told The Hollywood Reporter in an interview on Thursday.

Grammys will be held on March 15.

Winston, executive producer of The Late Late Show who took over the production of Grammy from longtime maestro Ken Ehrlich said, “But we’re not doing a virtual Grammys. We are going to be in person. We have designed a set and a way of doing it that I first thought of a year ago when it was clear we probably wouldn’t be able to have that live audience.”

There will be live performances with 23 artists coordinating at the Staples Centre along with host, comedian and satirist, Trevor Noah.

Winston said, “We’re building a beautiful room in the round, and there’ll be five stages. Some of the greatest artists in the world will fill those stages. For 45 minutes, we will be with those five artists and they’ll play, one after the next. They’re all safe because they’ve all come in from a totally different entrance. Our host, Trevor Noah, is in the middle of all that with the viewer — because that’s where the cameras will be. After 45 minutes, we clear out and the next five artists will come in.”

The makers haven’t announced as to how the presenting ceremony will be conducted.

He added that there were three Covid experts working on the show.

The Recording Academy on March 7 announced the lineup of performers for the upcoming Grammys 2021 show. Taylor Swift, Post Malone, BTSHarry Styles will perform along with Bad Bunny, Black Pumas, Cardi B, Brandi Carlile, DaBaby, Doja Cat, Billie Eilish, Mickey Guyton, Haim, Brittany Howard, Miranda Lambert, Lil Baby, Dua Lipa, Chris Martin, John Mayer, Megan Thee Stallion, Maren Morris, and Roddy Ricch.

Nominations for the 63rd Grammys were announced in November 2020. This includes Beyoncé, Eilish, Megan Thee Stallion, Post Malone, Swift, and more. While Beyonce got the highest nominations with her name featuring in nine categories, Lipa, Ricch, and Swift each earned six nominations.

For BTS, this will be the band’s first solo performance at the Grammys. In 2020, they were presenters at the award ceremony. This is also the first time Harry Styles’ name has made to the nominee list.